Sunday, 22 December 2013
Video: Enugu 1st Lady Clara Chime recounts ordeal, says she never had mental problems
Justine Sacco apologizes for offensive AIDS tweet after being fired
Justine Sacco, the PR Exec at InterActiveCorp, who tweeted "Going to Africa, hope I don't get AIDS' has issued a statement, apologizing for making the racist Tweet. She issued the statement today to South African paper, The Star, a day after she was fired by IAC. The apology below...
“Words cannot express how sorry I am, and how necessary it is for me to apologize to the people of South Africa, who I have offended due to a needless and careless tweet. There is an AIDS crisis taking place in this country, that we read about in America, but do not live with or face on a continuous basis. Unfortunately, it is terribly easy to be cavalier about an epidemic that one has never witnessed firsthand.
"For being insensitive to this crisis — which does not discriminate by race, gender or sexual orientation, but which terrifies us all uniformly — and to the millions of people living with the virus, I am ashamed.
"This is my father’s country, and I was born here. I cherish my ties to South Africa and my frequent visits, but I am in anguish knowing that my remarks have caused pain to so many people here; my family, friends and fellow South Africans. I am very sorry for the pain I caused.”
POPE FRANCIS CONDEMNS RACISM AND DECLARES THAT “ALL RELIGIONS ARE TRUE” AT HISTORIC THIRD VATICAN COUNCIL
For the last six months, Catholic cardinals, bishops and theologians have been deliberating in Vatican City, discussing the future of the church and redefining long-held Catholic doctrines and dogmas. The Third Vatican Council, is undoubtedly the largest and most important since the Second Vatican Council was concluded in 1962. Pope Francis convened the new council to “finally finish the work of the Second Vatican Council.” While some traditionalists and conservative reactionaries on the far right have decried these efforts, they have delighted progressives around the world.
The Third Vatican Council concluded today with Pope Francis announcing that Catholicism is now a “modern and reasonable religion, which has undergone evolutionary changes. The time has come to abandon all intolerance. We must recognize that religious truth evolves and changes. Truth is not absolute or set in stone. Even atheists acknowledge the divine. Through acts of love and charity the atheist acknowledges God as well, and redeems his own soul, becoming an active participant in the redemption of humanity.”
“Through humility, soul searching, and prayerful contemplation we have gained a new understanding of certain dogmas. The church no longer believes in a literal hell where people suffer. This doctrine is incompatible with the infinite love of God. God is not a judge but a friend and a lover of humanity. God seeks not to condemn but only to embrace. Like the fable of Adam and Eve, we see hell as a literary device. Hell is merely a metaphor for the isolated soul, which like all souls ultimately will be united in love with God” Pope Francis declared.
In a speech that shocked many, the Pope claimed “All religions are true, because they are true in the hearts of all those who believe in them. What other kind of truth is there? In the past, the church has been harsh on those it deemed morally wrong or sinful. Today, we no longer judge. Like a loving father, we never condemn our children. Our church is big enough for heterosexuals and homosexuals, for the pro-life and the pro-choice! For conservatives and liberals, even communists are welcome and have joined us. We all love and worship the same God.”
One statement in the Pope’s speech has sent traditionalists into a fit of confusion and hysteria. “God is changing and evolving as we are, For God lives in us and in our hearts. When we spread love and kindness in the world, we touch our own divinity and recognize it. The Bible is a beautiful holy book, but like all great and ancient works, some passages are outdated. Some even call for intolerance or judgement. The time has come to see these verses as later interpolations, contrary to the message of love and truth, which otherwise radiates through scripture. In accordance with our new understanding, we will begin to ordain women as cardinals, bishops and priests. In the future, it is my hope that we will have a woman pope one day. Let no door be closed to women that is open to men!”
In addition to the Pope’s sweeping calls for tolerance and a new progressive understanding of Catholicism, he condemned racism, raising his voice and pounding the podium in front of him. Pope Francis spent over an hour castigating anti-immigrant politicians, parties and individuals. Wagging his finger sternly with righteous indignation, the Pope shouted “Racism today is the ultimate evil in the world. When Italians, Spanish or French turn back the boats of African migrants seeking a better life, are they not like the inn keeper who told Mary and Joseph that there was no room for them and the infant Christ? These migrants are children of God and we are commanded to love them!”
His voice loudly echoing through St. Peter’s basilica, the Pope stated “those who would dare to turn immigrants away, be they legal or undocumented, turn their backs on Christ himself! A racist is not a true Christian. A racist casts aside his humanity to become a beast, a demon! He is the embodiment and personification of evil, a Satan!”
To a chorus of thunderous applause, Pope Francis stated “because Muslims, Hindus and African Animists are also made in the very likeness and image of God, to hate them is to hate God! To reject them to is to reject God and the Gospel of Christ. Whether we worship at a church, a synagogue, a mosque or a mandir, it does not matter. Whether we call God, Jesus, Adonai, Allah or Krishna, we all worship the same God of love. This truth is self-evident to all who have love and humility in their hearts!”
In a announcement that shocked many people, Pope Francis warned that “those who seek to deny a home to the migrant, to the African and the Muslim, risk their membership in the church. We will consider excommunication for those whose souls willingly dwell in the darkness and evil of intolerance and racism. Satan himself is a metaphor or a personification, for the collective evils of mankind. Today, these evils manifest foremost as racism, intolerance, religious persecution and bigotries of all kinds.”
A couple of prominent Catholic cardinals have responded to Pope Francis’ declarations by leaving the church. Cardinal Arinze of Nigeria asked, “what do we stand for if we declare that truth is relative? On the contrary, truth exists independently of our personal feelings. All of this talk of love and tolerance is hollow if we have no identity of our own, if we stand for nothing. I charge that Francis has become a heretic, and that he is not a valid Pope. Indeed, Francis is no longer even a Catholic. The seat of Saint Peter is vacant. I am now a Sedevacantist. I should have become one long ago. The Vatican has embraced ecumenism in the past, but worse than that, it has now embraced moral relativism on abortion and homosexuality. At the same time it is embracing moral absolutism in favour of illegal immigration and cultural genocide against Europe.”
In his most controversial statement, Cardinal Arinze said “Islam has overrun my own country, and now it threatens to overrun Europe. Some parts of Nigeria now live under Islamic Sharia law. Catholics there are no longer free to practice their faith publicly. Francis is a fool if he thinks that his liberal immigration policy will end well. He has betrayed western civilization. Vatican City will one day become a giant mosque if things continue in Europe along their present course. Those in the West who ignore this truth, do so at their own peril.”
In an angry and vitriolic rant revealing deep self-hating tendencies, the African Cardinal Arinze stated “There is nothing wrong with Europeans who want to protect their borders. The problem is that there is not enough border control and the immigration policies are far too lenient in Europe. Is it racist to desire to preserve one’s own home? Why is it racist to want to preserve your own culture and a future for your people and your children? Have white people gone stupid today?”
This much is clear, the Catholic Church has made a decision to rejoin humanity and to reject intolerance and extremism. The church has lost a few narrow-minded bigots, with reports of some small parishes and a few cardinals and bishops defecting, but Pope Francis has gained the friendship of the world. Pope Francis deserves praise for taking a humane stand in defence of human rights and against bigotry.
Tuesday, 17 December 2013
Jonathan unveils Nigeria’s first indigenous unmanned aerial vehicle
Kaduna – President Goodluck Jonathan on Tuesday in Kaduna unveiled the country’s first indigenous unmanned aerial vehicle, GULMA, designed and constructed by the Nigerian Air Force.
Speaking at the ceremony, Jonathan said that the unveiling of the vehicle marked another landmark moment in the nation’s history.
He said that besides its diverse military application, the vessel would provide a range of benefits in disaster management, power line surveys and law enforcement.
Jonathan said that the vehicle would also be useful in aerial imaging/mapping, telecommunications and weather monitoring.
“It is also rapidly becoming an important tool in news coverage, environmental monitoring, and oil and gas exploration.
“Considering the potential impact of its benefit and versatility, I cannot but say how proud I am of the men and women of our Armed Forces.
“Apart from their commitment to the protection of our sovereignty, they are helping to keep our nation ahead in military science and technology and to keep their civilian counterparts on their toes.
“Today, as we stand in appreciation of the gallant men and women of our Air Force, we are reminded that hard work and diligence can break many barriers,’’ he said.
Jonathan commended the Chief of Air Staff and all officers and men of the Nigerian Air Force for the achievement, noting that it would strengthen the country.
He said it would also enhance the nation’s role in peace keeping and conflict prevention.
The president said he was optimistic that this stride by the Nigerian Air Force would mark a turning point for indigenous technology in every sector of the nation’s life.
“Let me assure the Air Force of the Federal Government’s support for this and all other research projects.
“We will encourage and assist private sector concerns to key into mass production of the project to achieve the highest and best commercial use of this prototype Unmanned Aerial Vehicle.
UNVEILING OF 'GULMA' NIGERIA'S FIRST INDIGENOUS UNMANNED AERIAL VEHICLE IN KADUNA
UNVEILING OF ‘GULMA’ NIGERIA’S FIRST INDIGENOUS UNMANNED AERIAL VEHICLE IN KADUNA
“As I said in my Independence Day address, our nation is made great by the big and small efforts of regular citizens.
“Indeed, indigenous initiatives remain indispensable in achieving national greatness.
“To retain the country’s importance on the global stage, we must continue to produce leaders in science, technology, and engineering, and invest more in ideas,’’ the president said.
In his remark, Supervising Minister of Defence Labaran Maku said the development of a surveillance aircraft by the Nigerian Air Force was a bold statement of government’s resolve to provide security for the Nigerian populace.
Maku, who is the Minister of Information, said that the GULMA UAV would potentially afford the armed forces a window of immense opportunities in its task of acquiring timely intelligence and combating criminality.
“Although the UAV was a brainchild of the Nigerian Air Force, it is important that other services and security agencies incorporate it into their operations, if its potential is to be fully harnessed.
“There is therefore, the need for a comprehensive policy on UAV acquisition and operation to optimise the employment of GULMA UAV by all services and security agencies,’’ he said.
Earlier, the Chief of Air Staff, Air Marshal Alex Badeh, had said that the GULMA was designed to meet vast expectations and needs.
Badeh said that the GULMA could be employed by the armed forces and security agencies for the protection of the country.
He explained that the air force envisaged partnership with agencies such as NEMA and the Nigeria Air Space Management Agency for weather forecasting.
“Furthermore, the GULMA, as a qualitative, timely and reliable source of information could serve as a powerful tool for media practitioners.
“To sustain the current tempo of development, the NAF would require the assistance of government in infrastructure and human capacity development. (NAN) SOURCE
Speaking at the ceremony, Jonathan said that the unveiling of the vehicle marked another landmark moment in the nation’s history.
He said that besides its diverse military application, the vessel would provide a range of benefits in disaster management, power line surveys and law enforcement.
Jonathan said that the vehicle would also be useful in aerial imaging/mapping, telecommunications and weather monitoring.
“It is also rapidly becoming an important tool in news coverage, environmental monitoring, and oil and gas exploration.
“Considering the potential impact of its benefit and versatility, I cannot but say how proud I am of the men and women of our Armed Forces.
“Apart from their commitment to the protection of our sovereignty, they are helping to keep our nation ahead in military science and technology and to keep their civilian counterparts on their toes.
“Today, as we stand in appreciation of the gallant men and women of our Air Force, we are reminded that hard work and diligence can break many barriers,’’ he said.
Jonathan commended the Chief of Air Staff and all officers and men of the Nigerian Air Force for the achievement, noting that it would strengthen the country.
He said it would also enhance the nation’s role in peace keeping and conflict prevention.
The president said he was optimistic that this stride by the Nigerian Air Force would mark a turning point for indigenous technology in every sector of the nation’s life.
“Let me assure the Air Force of the Federal Government’s support for this and all other research projects.
“We will encourage and assist private sector concerns to key into mass production of the project to achieve the highest and best commercial use of this prototype Unmanned Aerial Vehicle.
UNVEILING OF 'GULMA' NIGERIA'S FIRST INDIGENOUS UNMANNED AERIAL VEHICLE IN KADUNA
UNVEILING OF ‘GULMA’ NIGERIA’S FIRST INDIGENOUS UNMANNED AERIAL VEHICLE IN KADUNA
“As I said in my Independence Day address, our nation is made great by the big and small efforts of regular citizens.
“Indeed, indigenous initiatives remain indispensable in achieving national greatness.
“To retain the country’s importance on the global stage, we must continue to produce leaders in science, technology, and engineering, and invest more in ideas,’’ the president said.
In his remark, Supervising Minister of Defence Labaran Maku said the development of a surveillance aircraft by the Nigerian Air Force was a bold statement of government’s resolve to provide security for the Nigerian populace.
Maku, who is the Minister of Information, said that the GULMA UAV would potentially afford the armed forces a window of immense opportunities in its task of acquiring timely intelligence and combating criminality.
“Although the UAV was a brainchild of the Nigerian Air Force, it is important that other services and security agencies incorporate it into their operations, if its potential is to be fully harnessed.
“There is therefore, the need for a comprehensive policy on UAV acquisition and operation to optimise the employment of GULMA UAV by all services and security agencies,’’ he said.
Earlier, the Chief of Air Staff, Air Marshal Alex Badeh, had said that the GULMA was designed to meet vast expectations and needs.
Badeh said that the GULMA could be employed by the armed forces and security agencies for the protection of the country.
He explained that the air force envisaged partnership with agencies such as NEMA and the Nigeria Air Space Management Agency for weather forecasting.
“Furthermore, the GULMA, as a qualitative, timely and reliable source of information could serve as a powerful tool for media practitioners.
“To sustain the current tempo of development, the NAF would require the assistance of government in infrastructure and human capacity development. (NAN) SOURCE
Fake South African sign language interpreter helped burn men to death in 2003
From NYpost.com
The bogus sign language interpreter at last week’s Nelson Mandela memorial service was among a group of people who accosted two men found with a stolen television and burned them to death by setting fire to tires placed around their necks, one of the interpreter’s cousins and three of his friends told The Associated Press Monday.
But Thamsanqa Jantjie never went to trial for the 2003 killings when other suspects did in 2006 because authorities determined he was not mentally fit to stand trial, said the four. They insisted on speaking anonymously because of the sensitivity of the fake signing fiasco, which has deeply embarrassed South Africa’s government and prompted a high-level investigation into how it happened.Their account of the killings matched a description of the crime and the outcome for Jantjie that he himself described in an interview published on Sunday by the Sunday Times newspaper of Johannesburg.
“It was a community thing, what you call mob justice, and I was also there,” Jantjie told the newspaper.
Jantjie was not at his house Monday, and the cousin told AP Jantjie had been picked up by someone in a car Sunday and had not returned. His cellphone rang through to an automatic message saying Jantjie was not reachable.
Instead of standing trial, Jantjie was institutionalized for a period of longer than a year, the four said, and then returned to live in his poor township neighborhood on the outskirts of Soweto. At some point after that, they said, he started getting jobs doing sign language interpretation at events for the governing African National Congress Party.
Jantjie told the AP last week he has schizophrenia and hallucinated, seeing angels while gesturing incoherently just 3 feet away from President Barack Obama and other world leaders during the Tuesday ceremony at a Soweto stadium. Signing experts said his arm and hand movements were mere gibberish.
In the interview last Thursday, Jantjie said he had been violent in the past “a lot” but declined to provide more details and blamed his violence on his schizophrenia, for which he said he was institutionalized for 19 months in a period that included time during 2006. The cousin and the three friends said the “necklacing” killing of the suspected thieves occurred within a few hundred meters (yards) from Jantjie’s tidy concrete home near ramshackle dwellings.
The four spoke to the AP on Monday in Jantjie’s neighborhood, and one of the friends described himself as Jantjie’s best friend.
Necklacing was a method of killing that was fairly common during the struggle against apartheid by blacks on blacks suspected of aiding the white government or belonging to opposing factions. The method was also used in tribal disputes in the 1980s and 1990s. While people who encounter suspect thieves in South Africa have been known to beat or kill them to mete out punishment, necklacing them has been rare.
An investigation is under way by South African officials to determine who hired Jantjie as the onstage interpreter at the Mandela memorial service and if and how he received security clearance. The officials have not said how long their investigation will take place, and reaching them for updates was difficult Monday, a public holiday in South Africa.
Four government departments involved in organizing the historic memorial service have distanced themselves from the hiring of Jantjie, telling the AP they had no contact with him. A fifth government agency, the Department of Public Works, declined to comment and referred all inquiries about Jantjie to the office of South Africa’s top government spokeswoman, who has only said a “comprehensive report” will eventually be released.
Jantjie told the AP he was hired for the event by an interpretation company that has used him on a freelance basis for years, but government officials have said the owners of the company have disappeared. The address that Jantjie provided for the company was occupied by a different company that is not involved in interpreting for the deaf.
The AP was unable to verify the existence of the school where Jantjie said he studied signing for a year. An online search for the school, which Jantjie said was called Komani and located in Eastern Cape Province, turned up nothing. Advocates for the deaf said they have never heard of the school and said there are no known sign language institutes in the province.
The Star newspaper of Johannesburg reported Friday that Jantjie said he studied sign language interpretation in Britain at the “University of Tecturers.” A British charity that awards qualifications for deaf and deaf-blind communications techniques said it had never heard of the university.
Google adds Igbo, Yoruba and Hausa to its Google Translate
Monday, 16 December 2013
Pastor used a cutlass to inflict a deep cut on his wife for not going to church..
ABEOKUTA – Men of Ogun State Police command have arrested a-45-year-old man, pastor Daniel Samuel for stabbing his wife over the later refusal to attend church activities.
Daniel , an Apostolic Church pastor was reported to have used a cutlass to inflict a deep cut on his wife, Patient Samuel in her neck in Owode-Egba in Ibafemi Owode local government area of Ogun State.
Vanguard gathered that, the offence of the 42 -year -old wife of the Pastor was because she gave preference to her work over the church programmes.
It was further gathered that, shortly after the man attacked his wife with cutlass, he alerted the neighbours that his wife has been matcheted by some unknown men , urging the people to help him take his wife to hospital.
More details soon... Vanguardngr
Saturday, 14 December 2013
Bizzare! Naked bath in ‘Pool of Bethesda’
The news fly all around and the hitherto serene community becomes busy playing host to people from far and near seeking miracle healing to their ailments in a stream that sprang up suddenly.
The physically challenged, the aged, young, men and women including people with different kinds of sicknesses throng the pool in droves, dip themselves naked in the 3-4feet deep stagnated water, wash the ailing parts of their bodies believing they are healed.
Although the testimonies were not forth coming, the lame, blind still assisted with mixed feelings, believed that they will be healed.
The mysterious pool, called Orimiri located in a forest about 3km from the Nachi bus-stop along Onitsha/Enugu old road, allegedly heals all kinds of ailments after it was discovered by a Fulani herdsman recently.
Since the discovery, the community has become a pilgrimage center with no fewer than 3000 people thronging the place daily. From morning till 6pm daily, okada ply through that narrow and sandy path carrying passengers and their loads of jerry cans to the stream.
When Saturday Vanguard visited the stream, scores of people especially women were seen naked dipping their bodies in the already contaminated stream in the quest for healing. As those with tumor, sores and injuries wash their bodies without any reservation, the physically challenged were being assisted by their relatives for thorough bath. Others were busy scooping up water from different holes dug around the bank into their plastic containers of various sizes.
The people’s craze for healing was also seen as they collect sands from the stream into cellophane bags to their homes believing even the sands under the water was as effective as the stream itself. The trees in the surroundings were also not spared as people chop trees into various sizes with a claim that it cures all kinds of sicknesses.
But none of these miracle seekers at the stream as at the time of visit could give a clear testimony of the healing he or she had received. Most of them who spoke with us opined that they believe it will work.
A middle aged woman, who refused to give her real names who never suspected she was talking to the press, said: “I just came here for to exercise my faith. I have not seen any one though, but I believe it. I just had a bath in the water and I believe it. I believe God that I will be okay.”
But Donatus Ike, who claims he has been coming to the stream on a daily basis since the news of the healing power broke said: “I always come here every day to work; I guide people in doing certain things here. The water has healing power. A lot of people came from far and near. Not too long ago, Rev. Mbaka came here, he prayed for people. The lame will work, the blind will see. You can see a crutch over there; it was dropped by somebody who couldn’t work.”
Amobi Chukwu in his own view said: “I think it is all about faith. What you call medicine is medicine for you. I also believe the water has healing power. The water is dirty and it was because a lot of people come here and bath inside the water and you know this is not a flowing river. That is why people dig the river bank to get better water to drink. It is drinkable.”
But the controversies surrounding the healing power of the stream, began to unfold as Rev. Father Chikezie Cypril a.k.a Okanga Jesus, the Parish Priest, St. Michael Catholic Church, Oji, Enugu described those who seek healing from the stream are spiritual puppets. Cypril who is also the Chaplain of the Physically Challenged in the area said, said he has not heard from any of the physically challenged in his domain that one person had been healed from the water. “I don’t believe it.
I am the chaplain of the physically challenged and none of them has come to me to give that testimony of healing; and this is happening in their area. I mean not even one person has come to confirm it. I know that most of them have gone there and nothing is happening. So, you see, people tend to confuse you with certain things. As I am speaking to you, no member of this community has shared a testimony about the water.”
Seeking healing at the pool
In the same vein, Chief Ignatius Ene Chikeluba who claimed he was born in the farmland gave an insight into the beginning of the whole parody. He stated that it was the Fulani herdsmen who concocted and spread the story of healing power without any clear evidence. “Throughout the period I stayed in the farmland, we have never heard about the healing power being ascribed to the water. It is a concoction of the Fulani herdsmen. I know that revelation from God can come through any body but my advice to them is that whatever they are saying should be the whole truth and nothing but the truth,” Chikeluba stated.
See More photos Here
The traditional ruler of Nachi community, His Royal Highness, Igwe F. O. Onuigbo, Obi II of Nachi, in his own submission said the water has been there for a very long time, adding that the healing power ascribed to it was only a recent phenomenon which he did not confirm.
“River Nachi is natural water which has been there for a very long time which people use for their cooking, drinking and washing. The healing power is something new and I have not visited the place. But the water has been there before. People said it is healing; I can’t stop anybody from going there to seek cure and healing. I have no right to do that.”
On the pattern surge, Igwe Onuigbo said he didn’t know about the coming and occasional surge of the water. “I do no know of that”
He confirmed that the land where the water is situated has been in dispute between Ameke and Umuaga for a very long time, adding that efforts are on-going to resolve the issue between the two communities amicably.
History of the water
Chief Ignatius Chikeluba, a Chief in Umuaga-Nachi, who claimed the farm land belongs to his father, gave historical perspective of the stream. “According to my own father, Ogbonnaya Ene Chikeluba, there was a man called Aniene, a native of Umuaga, he was the first man who saw the water. He used to be a farmer in the area. He came out one morning to discover the sudden surge of the water. He ran out to call others that were farming in the area to witness it. At that point, the water was named Miri Aniene.
This happened long time before I was born, it was never known as having healing powers. We used it to wash cloths, cassava and other culinary activities. It used to surge after every seven years. After the war, it came in 1972, 1979, 1986, 1994, 2000, 2005 and now 2013. When it comes, it is usually there until the next raining season. It is deterred by the rain or sun shine, it comes at any season of the year. We have never worshipped the water before.”
“Before it came this year, there were Fulani herdsmen who live in that farm; they always take their cattle there to drink from the water. So, recently, a group of people came to my house, I recognised one of them who had lived there before, and I asked curiously whether he wanted to return to the farm again and he said no. But he said that the water which used to spring up had sprung up again and that it has healing power – curing all kinds of ailments. I told him that we don’t know about that. He said they discovered the healing power of the water the last time it came and they asked the herdsmen to be monitoring it. So, the Fulani herdsmen who have been monitoring it informed immediately it came out. After a while, another group of herdsmen came and said the same thing. But I pointed it out to them that their cattle had damaged my farm and they should do something about it and they moved away from the area. But surprisingly, after some time, another group of people came this time, with some Igbos. I was the one who cleared the way to the river. I have palm tree in that place, banana plantation, cola-nut trees, orange among others. It is a farm settlement of Umuaga. At this junction, I want to state that the Nachi people have been trying to encroach on the land claiming it belongs to them, but it belongs to the people of Umuaga. The water is from God. And whoever says the water has not been there is trying to pull the wool over our faces. My house is there, and the water has been there. The king who does not know Joseph will not know Joseph was buried. I was born there and my father’s house is still there now. To, me it is the Fulani herdsmen that are responsible for this misinformation. Throughout the period I stayed in the farmland, we have never heard about the story of healing power being ascribed to the water. It is a concoction of the Fulani herdsmen. I know that the revelation of God can come through any body but my advice to them is that whatever they are saying, should be the whole truth and nothing but the truth.”
I don’t believe it — Rev Fr Chikezie Cypril a.k.a Okanga Jesus
Rev Father Chikezie Cypril a.k.a Okanga Jesus is the Parish Priest, St. Michael Catholic Church, Oji, Enugu and also the Chaplain of the Care for the Physically Challenged in the area. He spoke to Saturday Vanguard on the healing power of Pool of Bethesda.
The mystery river that is said to be healing is happening in your parish, what can you say about it?
I am privileged that this is taking place in my parish, but unfortunately, I have not gone there to see what is happening there, but I have seen a lot of people going there for healing. For the fact that I have not been there does not mean I wouldn’t know whether what is going on there is good or bad. My opinion is that it is better to seek God than seeking the blessing of God. This is because if you seek God, the blessing of God will come your way. If you seek the face of God, you will get the hand of God. Unfortunately people think that God is not alive to their problem. Most people who go there are those who have little or no time for the word of God and they spend a lot of time there waiting for their turn. If only they can spend their time for God, healing will come their way. That is why I will not find the time to go there because there is nothing better than seeking God.
But we heard that Rev. Mbaka was there and he prayed at the river?
Maybe he went there to know what is happening, but also remember that Mbaka is not God. It does not matter whether the Bishop or the Pope was there or not, what matters is that people should seek God. What about those who don’t have the opportunity to go there, do you mean they will not be healed? I see it as a kind of madness when people go there and take bath while they also take the same water and drink.
But one funny thing about it is that, I don’t believe it. I am the chaplain of the physically challenged and none of them has come to me that they are healed and this is happening in their area. I mean not even one person has come to confirm it. I know that most of them have gone there and nothing is happening. So, you see, people tend to confuse you with certain things. As I am speaking to you, no member of this my community has come to me to share a testimony about the water. I know if it is real as people tend to portray it, one or two persons in the community must have been noticed and if we see it, we will be the promoter.
You see, one has to be very sensible about it; a lot of people are making money on this situation. For example, if you tell the Okada riders who are making money from the situation that it is not real, they will say you don’t know what you are talking about. But let us trust God, power belongs to God. It is when we commune with God that we see the power of God in our lives. I see those who go there as spiritual puppets.
The
news fly all around and the hitherto serene community becomes busy
playing host to people from far and near seeking miracle healing to
their ailments in a stream that sprang up suddenly.
The physically challenged, the aged, young, men and women including people with different kinds of sicknesses throng the pool in droves, dip themselves naked in the 3-4feet deep stagnated water, wash the ailing parts of their bodies believing they are healed.
Although the testimonies were not forth coming, the lame, blind still assisted with mixed feelings, believed that they will be healed.
The mysterious pool, called Orimiri located in a forest about 3km from the Nachi bus-stop along Onitsha/Enugu old road, allegedly heals all kinds of ailments after it was discovered by a Fulani herdsman recently.
Since the discovery, the community has become a pilgrimage center with no fewer than 3000 people thronging the place daily. From morning till 6pm daily, okada ply through that narrow and sandy path carrying passengers and their loads of jerry cans to the stream.
When Saturday Vanguard visited the stream, scores of people especially women were seen naked dipping their bodies in the already contaminated stream in the quest for healing. As those with tumor, sores and injuries wash their bodies without any reservation, the physically challenged were being assisted by their relatives for thorough bath. Others were busy scooping up water from different holes dug around the bank into their plastic containers of various sizes.
The people’s craze for healing was also seen as they collect sands from the stream into cellophane bags to their homes believing even the sands under the water was as effective as the stream itself. The trees in the surroundings were also not spared as people chop trees into various sizes with a claim that it cures all kinds of sicknesses.
But none of these miracle seekers at the stream as at the time of visit could give a clear testimony of the healing he or she had received. Most of them who spoke with us opined that they believe it will work.
A middle aged woman, who refused to give her real names who never suspected she was talking to the press, said: “I just came here for to exercise my faith. I have not seen any one though, but I believe it. I just had a bath in the water and I believe it. I believe God that I will be okay.”
But Donatus Ike, who claims he has been coming to the stream on a daily basis since the news of the healing power broke said: “I always come here every day to work; I guide people in doing certain things here. The water has healing power. A lot of people came from far and near. Not too long ago, Rev. Mbaka came here, he prayed for people. The lame will work, the blind will see. You can see a crutch over there; it was dropped by somebody who couldn’t work.”
Amobi Chukwu in his own view said: “I think it is all about faith. What you call medicine is medicine for you. I also believe the water has healing power. The water is dirty and it was because a lot of people come here and bath inside the water and you know this is not a flowing river. That is why people dig the river bank to get better water to drink. It is drinkable.”
But the controversies surrounding the healing power of the stream, began to unfold as Rev. Father Chikezie Cypril a.k.a Okanga Jesus, the Parish Priest, St. Michael Catholic Church, Oji, Enugu described those who seek healing from the stream are spiritual puppets. Cypril who is also the Chaplain of the Physically Challenged in the area said, said he has not heard from any of the physically challenged in his domain that one person had been healed from the water. “I don’t believe it.
I am the chaplain of the physically challenged and none of them has come to me to give that testimony of healing; and this is happening in their area. I mean not even one person has come to confirm it. I know that most of them have gone there and nothing is happening. So, you see, people tend to confuse you with certain things. As I am speaking to you, no member of this community has shared a testimony about the water.”
In the same vein, Chief Ignatius Ene Chikeluba who claimed he was born in the farmland gave an insight into the beginning of the whole parody. He stated that it was the Fulani herdsmen who concocted and spread the story of healing power without any clear evidence. “Throughout the period I stayed in the farmland, we have never heard about the healing power being ascribed to the water. It is a concoction of the Fulani herdsmen. I know that revelation from God can come through any body but my advice to them is that whatever they are saying should be the whole truth and nothing but the truth,” Chikeluba stated.
See more photos here
The traditional ruler of Nachi community, His Royal Highness, Igwe F. O. Onuigbo, Obi II of Nachi, in his own submission said the water has been there for a very long time, adding that the healing power ascribed to it was only a recent phenomenon which he did not confirm.
“River Nachi is natural water which has been there for a very long time which people use for their cooking, drinking and washing. The healing power is something new and I have not visited the place. But the water has been there before. People said it is healing; I can’t stop anybody from going there to seek cure and healing. I have no right to do that.”
On the pattern surge, Igwe Onuigbo said he didn’t know about the coming and occasional surge of the water. “I do no know of that”
He confirmed that the land where the water is situated has been in dispute between Ameke and Umuaga for a very long time, adding that efforts are on-going to resolve the issue between the two communities amicably.
History of the water
Chief Ignatius Chikeluba, a Chief in Umuaga-Nachi, who claimed the farm land belongs to his father, gave historical perspective of the stream. “According to my own father, Ogbonnaya Ene Chikeluba, there was a man called Aniene, a native of Umuaga, he was the first man who saw the water. He used to be a farmer in the area. He came out one morning to discover the sudden surge of the water. He ran out to call others that were farming in the area to witness it. At that point, the water was named Miri Aniene.
This happened long time before I was born, it was never known as having healing powers. We used it to wash cloths, cassava and other culinary activities. It used to surge after every seven years. After the war, it came in 1972, 1979, 1986, 1994, 2000, 2005 and now 2013. When it comes, it is usually there until the next raining season. It is deterred by the rain or sun shine, it comes at any season of the year. We have never worshipped the water before.”
“Before it came this year, there were Fulani herdsmen who live in that farm; they always take their cattle there to drink from the water. So, recently, a group of people came to my house, I recognised one of them who had lived there before, and I asked curiously whether he wanted to return to the farm again and he said no. But he said that the water which used to spring up had sprung up again and that it has healing power – curing all kinds of ailments. I told him that we don’t know about that. He said they discovered the healing power of the water the last time it came and they asked the herdsmen to be monitoring it. So, the Fulani herdsmen who have been monitoring it informed immediately it came out. After a while, another group of herdsmen came and said the same thing. But I pointed it out to them that their cattle had damaged my farm and they should do something about it and they moved away from the area. But surprisingly, after some time, another group of people came this time, with some Igbos. I was the one who cleared the way to the river. I have palm tree in that place, banana plantation, cola-nut trees, orange among others. It is a farm settlement of Umuaga. At this junction, I want to state that the Nachi people have been trying to encroach on the land claiming it belongs to them, but it belongs to the people of Umuaga. The water is from God. And whoever says the water has not been there is trying to pull the wool over our faces. My house is there, and the water has been there. The king who does not know Joseph will not know Joseph was buried. I was born there and my father’s house is still there now. To, me it is the Fulani herdsmen that are responsible for this misinformation. Throughout the period I stayed in the farmland, we have never heard about the story of healing power being ascribed to the water. It is a concoction of the Fulani herdsmen. I know that the revelation of God can come through any body but my advice to them is that whatever they are saying, should be the whole truth and nothing but the truth.”
I don’t believe it — Rev Fr Chikezie Cypril a.k.a Okanga Jesus
Rev Father Chikezie Cypril a.k.a Okanga Jesus is the Parish Priest, St. Michael Catholic Church, Oji, Enugu and also the Chaplain of the Care for the Physically Challenged in the area. He spoke to Saturday Vanguard on the healing power of Pool of Bethesda.
The mystery river that is said to be healing is happening in your parish, what can you say about it?
I am privileged that this is taking place in my parish, but unfortunately, I have not gone there to see what is happening there, but I have seen a lot of people going there for healing. For the fact that I have not been there does not mean I wouldn’t know whether what is going on there is good or bad. My opinion is that it is better to seek God than seeking the blessing of God. This is because if you seek God, the blessing of God will come your way. If you seek the face of God, you will get the hand of God. Unfortunately people think that God is not alive to their problem. Most people who go there are those who have little or no time for the word of God and they spend a lot of time there waiting for their turn. If only they can spend their time for God, healing will come their way. That is why I will not find the time to go there because there is nothing better than seeking God.
But we heard that Rev. Mbaka was there and he prayed at the river?
Maybe he went there to know what is happening, but also remember that Mbaka is not God. It does not matter whether the Bishop or the Pope was there or not, what matters is that people should seek God. What about those who don’t have the opportunity to go there, do you mean they will not be healed? I see it as a kind of madness when people go there and take bath while they also take the same water and drink.
But one funny thing about it is that, I don’t believe it. I am the chaplain of the physically challenged and none of them has come to me that they are healed and this is happening in their area. I mean not even one person has come to confirm it. I know that most of them have gone there and nothing is happening. So, you see, people tend to confuse you with certain things. As I am speaking to you, no member of this my community has come to me to share a testimony about the water. I know if it is real as people tend to portray it, one or two persons in the community must have been noticed and if we see it, we will be the promoter.
You see, one has to be very sensible about it; a lot of people are making money on this situation. For example, if you tell the Okada riders who are making money from the situation that it is not real, they will say you don’t know what you are talking about. But let us trust God, power belongs to God. It is when we commune with God that we see the power of God in our lives. I see those who go there as spiritual puppets.
- See more at: http://www.vanguardngr.com/2013/12/bizzare-naked-bath-pool-bethesda/#sthash.jGA4t1v7.oDUtY3U5.dpuf
The physically challenged, the aged, young, men and women including people with different kinds of sicknesses throng the pool in droves, dip themselves naked in the 3-4feet deep stagnated water, wash the ailing parts of their bodies believing they are healed.
Although the testimonies were not forth coming, the lame, blind still assisted with mixed feelings, believed that they will be healed.
The mysterious pool, called Orimiri located in a forest about 3km from the Nachi bus-stop along Onitsha/Enugu old road, allegedly heals all kinds of ailments after it was discovered by a Fulani herdsman recently.
Since the discovery, the community has become a pilgrimage center with no fewer than 3000 people thronging the place daily. From morning till 6pm daily, okada ply through that narrow and sandy path carrying passengers and their loads of jerry cans to the stream.
When Saturday Vanguard visited the stream, scores of people especially women were seen naked dipping their bodies in the already contaminated stream in the quest for healing. As those with tumor, sores and injuries wash their bodies without any reservation, the physically challenged were being assisted by their relatives for thorough bath. Others were busy scooping up water from different holes dug around the bank into their plastic containers of various sizes.
The people’s craze for healing was also seen as they collect sands from the stream into cellophane bags to their homes believing even the sands under the water was as effective as the stream itself. The trees in the surroundings were also not spared as people chop trees into various sizes with a claim that it cures all kinds of sicknesses.
But none of these miracle seekers at the stream as at the time of visit could give a clear testimony of the healing he or she had received. Most of them who spoke with us opined that they believe it will work.
A middle aged woman, who refused to give her real names who never suspected she was talking to the press, said: “I just came here for to exercise my faith. I have not seen any one though, but I believe it. I just had a bath in the water and I believe it. I believe God that I will be okay.”
But Donatus Ike, who claims he has been coming to the stream on a daily basis since the news of the healing power broke said: “I always come here every day to work; I guide people in doing certain things here. The water has healing power. A lot of people came from far and near. Not too long ago, Rev. Mbaka came here, he prayed for people. The lame will work, the blind will see. You can see a crutch over there; it was dropped by somebody who couldn’t work.”
Amobi Chukwu in his own view said: “I think it is all about faith. What you call medicine is medicine for you. I also believe the water has healing power. The water is dirty and it was because a lot of people come here and bath inside the water and you know this is not a flowing river. That is why people dig the river bank to get better water to drink. It is drinkable.”
But the controversies surrounding the healing power of the stream, began to unfold as Rev. Father Chikezie Cypril a.k.a Okanga Jesus, the Parish Priest, St. Michael Catholic Church, Oji, Enugu described those who seek healing from the stream are spiritual puppets. Cypril who is also the Chaplain of the Physically Challenged in the area said, said he has not heard from any of the physically challenged in his domain that one person had been healed from the water. “I don’t believe it.
I am the chaplain of the physically challenged and none of them has come to me to give that testimony of healing; and this is happening in their area. I mean not even one person has come to confirm it. I know that most of them have gone there and nothing is happening. So, you see, people tend to confuse you with certain things. As I am speaking to you, no member of this community has shared a testimony about the water.”
In the same vein, Chief Ignatius Ene Chikeluba who claimed he was born in the farmland gave an insight into the beginning of the whole parody. He stated that it was the Fulani herdsmen who concocted and spread the story of healing power without any clear evidence. “Throughout the period I stayed in the farmland, we have never heard about the healing power being ascribed to the water. It is a concoction of the Fulani herdsmen. I know that revelation from God can come through any body but my advice to them is that whatever they are saying should be the whole truth and nothing but the truth,” Chikeluba stated.
See more photos here
The traditional ruler of Nachi community, His Royal Highness, Igwe F. O. Onuigbo, Obi II of Nachi, in his own submission said the water has been there for a very long time, adding that the healing power ascribed to it was only a recent phenomenon which he did not confirm.
“River Nachi is natural water which has been there for a very long time which people use for their cooking, drinking and washing. The healing power is something new and I have not visited the place. But the water has been there before. People said it is healing; I can’t stop anybody from going there to seek cure and healing. I have no right to do that.”
On the pattern surge, Igwe Onuigbo said he didn’t know about the coming and occasional surge of the water. “I do no know of that”
He confirmed that the land where the water is situated has been in dispute between Ameke and Umuaga for a very long time, adding that efforts are on-going to resolve the issue between the two communities amicably.
History of the water
Chief Ignatius Chikeluba, a Chief in Umuaga-Nachi, who claimed the farm land belongs to his father, gave historical perspective of the stream. “According to my own father, Ogbonnaya Ene Chikeluba, there was a man called Aniene, a native of Umuaga, he was the first man who saw the water. He used to be a farmer in the area. He came out one morning to discover the sudden surge of the water. He ran out to call others that were farming in the area to witness it. At that point, the water was named Miri Aniene.
This happened long time before I was born, it was never known as having healing powers. We used it to wash cloths, cassava and other culinary activities. It used to surge after every seven years. After the war, it came in 1972, 1979, 1986, 1994, 2000, 2005 and now 2013. When it comes, it is usually there until the next raining season. It is deterred by the rain or sun shine, it comes at any season of the year. We have never worshipped the water before.”
“Before it came this year, there were Fulani herdsmen who live in that farm; they always take their cattle there to drink from the water. So, recently, a group of people came to my house, I recognised one of them who had lived there before, and I asked curiously whether he wanted to return to the farm again and he said no. But he said that the water which used to spring up had sprung up again and that it has healing power – curing all kinds of ailments. I told him that we don’t know about that. He said they discovered the healing power of the water the last time it came and they asked the herdsmen to be monitoring it. So, the Fulani herdsmen who have been monitoring it informed immediately it came out. After a while, another group of herdsmen came and said the same thing. But I pointed it out to them that their cattle had damaged my farm and they should do something about it and they moved away from the area. But surprisingly, after some time, another group of people came this time, with some Igbos. I was the one who cleared the way to the river. I have palm tree in that place, banana plantation, cola-nut trees, orange among others. It is a farm settlement of Umuaga. At this junction, I want to state that the Nachi people have been trying to encroach on the land claiming it belongs to them, but it belongs to the people of Umuaga. The water is from God. And whoever says the water has not been there is trying to pull the wool over our faces. My house is there, and the water has been there. The king who does not know Joseph will not know Joseph was buried. I was born there and my father’s house is still there now. To, me it is the Fulani herdsmen that are responsible for this misinformation. Throughout the period I stayed in the farmland, we have never heard about the story of healing power being ascribed to the water. It is a concoction of the Fulani herdsmen. I know that the revelation of God can come through any body but my advice to them is that whatever they are saying, should be the whole truth and nothing but the truth.”
I don’t believe it — Rev Fr Chikezie Cypril a.k.a Okanga Jesus
Rev Father Chikezie Cypril a.k.a Okanga Jesus is the Parish Priest, St. Michael Catholic Church, Oji, Enugu and also the Chaplain of the Care for the Physically Challenged in the area. He spoke to Saturday Vanguard on the healing power of Pool of Bethesda.
The mystery river that is said to be healing is happening in your parish, what can you say about it?
I am privileged that this is taking place in my parish, but unfortunately, I have not gone there to see what is happening there, but I have seen a lot of people going there for healing. For the fact that I have not been there does not mean I wouldn’t know whether what is going on there is good or bad. My opinion is that it is better to seek God than seeking the blessing of God. This is because if you seek God, the blessing of God will come your way. If you seek the face of God, you will get the hand of God. Unfortunately people think that God is not alive to their problem. Most people who go there are those who have little or no time for the word of God and they spend a lot of time there waiting for their turn. If only they can spend their time for God, healing will come their way. That is why I will not find the time to go there because there is nothing better than seeking God.
But we heard that Rev. Mbaka was there and he prayed at the river?
Maybe he went there to know what is happening, but also remember that Mbaka is not God. It does not matter whether the Bishop or the Pope was there or not, what matters is that people should seek God. What about those who don’t have the opportunity to go there, do you mean they will not be healed? I see it as a kind of madness when people go there and take bath while they also take the same water and drink.
But one funny thing about it is that, I don’t believe it. I am the chaplain of the physically challenged and none of them has come to me that they are healed and this is happening in their area. I mean not even one person has come to confirm it. I know that most of them have gone there and nothing is happening. So, you see, people tend to confuse you with certain things. As I am speaking to you, no member of this my community has come to me to share a testimony about the water. I know if it is real as people tend to portray it, one or two persons in the community must have been noticed and if we see it, we will be the promoter.
You see, one has to be very sensible about it; a lot of people are making money on this situation. For example, if you tell the Okada riders who are making money from the situation that it is not real, they will say you don’t know what you are talking about. But let us trust God, power belongs to God. It is when we commune with God that we see the power of God in our lives. I see those who go there as spiritual puppets.
- See more at: http://www.vanguardngr.com/2013/12/bizzare-naked-bath-pool-bethesda/#sthash.jGA4t1v7.oDUtY3U5.dpuf
Thursday, 12 December 2013
OBJ’s letter to Jonathan
BEFORE IT IS TOO LATE
I am constrained to make this an open letter to you for a number of reasons. One, the current situation and consequent possible outcome dictate that I should, before the door closes on reason and promotion of national interest, alert you to the danger that may be lurking in the corner. Two, none of the four or more letters that I have written to you in the past two years or so has elicited an acknowledgment or any response. Three, people close to you, if not yourself, have been asking, what does Obasanjo want? Four, I could sense a semblance between the situation that we are gradually getting into and the situation we fell into as a nation during the Abacha era. Five, everything must be done to guard, protect and defend our fledgling democracy, nourish it and prevent bloodshed. Six, we must move away from advertently or inadvertently dividing the country along weak seams of North-South and Christian-Moslem. Seven, nothing should be done to allow the country to degenerate into economic dormancy, stagnation or retrogression.
Eight, some of our international friends and development partners are genuinely worried about signs and signals that are coming out of Nigeria. Nine, Nigeria should be in a position to take advantage of the present favourable international interest to invest in Africa - an opportunity that will not be open for too long. Ten, I am concerned about your legacy and your climb-down which you alone can best be the manager of, whenever you so decide.
Mr. President, you have on a number of occasions acknowledged the role God enabled me to play in your ascension to power. You put me third after God and your parents among those that have impacted most on your life. I have always retorted that God only put you where you are and those that could be regarded as having played a role were only instruments of God to achieve God’s purpose in your life. For me, I believe that politically, it was in the best interest of Nigeria that you, a Nigerian from minority group in the South, could rise to the highest pinnacle of political leadership. If Obasanjo could get there, Yar’Adua could get there and Jonathan can get there, any Nigerian can. It is now not a matter of the turn of any section or geographical area but the best interest of Nigeria and all Nigerians. It has been proved that no group – ethnic, linguistic, religious or geographical location – has monopoly of materials for leadership of our country. And no group solely by itself can crown any of its members the Nigerian CEO. It is good for Nigeria.
I have also always told you that God has graciously been kind, generous, merciful and compassionate to me and He has done more than I could have ever hoped for. I want nothing from you personally except that you should run the affairs of Nigeria not only to make Nigeria good, but to make Nigeria great for which I have always pleaded with you and I will always do so. And it is yet to be done for most Nigerians to see.
For five capacities in which you find yourself, you must hold yourself most significantly responsible for what happens or fails to happen in Nigeria and in any case, most others will hold you responsible and God who put you there will surely hold you responsible and accountable. I have had opportunity, in recent times, to interact closely with you and I have come to the conclusion painfully or happily that if you can shun yourself to a great extent of personal and political interests and dwell more on the national interest and also draw the line between advice from selfish and self-centered aides and advice from those who in the interest of the nation may not tell you what you will want to hear, it will be well. The five positions which you share with nobody except with God and which place great and grave responsibility on you are leadership of the ruling party, headship of the Federal Government or national government, Commander-in-Chief of the Military, Chief Security Officer of the nation, and the political leader of the country. Those positions go with being the President of our country and while depending on your disposition, you can delegate or devolve responsibility, but the buck must stop on your table whether you like it or not.
Let me start with the leadership of the ruling party. Many of us were puzzled over what was going on in the party. Most party members blamed the National Chairman. I understand that some in the presidency tried to create the impression that some of us were to blame. The situation became clear only when the National Chairman spoke out that he never did anything or acted in any way without the approval or concurrence of the Party Leader and that where the Party Leader disapproved, he made correction or amendment, that we realised most actions were those of the Chairman but the motivation and direction were those of the Leader. It would be unfair to continue to level full blames on the Chairman for all that goes wrong with the Party. The Chairman is playing the tune dictated by the Paymaster. But the Paymaster is acting for a definitive purpose for which deceit and deception seem to be the major ingredients. Up till two months ago, Mr. President, you told me that you have not told anybody that you would contest in 2015. I quickly pointed out to you that the signs and the measures on the ground do not tally with your statement. You said the same to one other person who shared his observation with me. And only a fool would believe that statement you made to me judging by what is going on. I must say that it is not ingenious. You may wish to pursue a more credible and more honourable path. Although you have not formally informed me one way or the other, it will be necessary to refresh your memory of what transpired in 2011. I had gone to Benue State for the marriage of one of my staff, Vitalis Ortese, in the State. Governor Suswam was my hospitable host. He told me that you had accepted a one-term presidency to allow for ease of getting support across the board in the North. I decided to cross-check with you. You did not hesitate to confirm to me that you are a strong believer in a one-term of six years for the President and that by the time you have used the unexpired time of your predecessor and the four years of your first term, you would have almost used up to six years and you would not need any more term or time.
Later, I heard from other sources including sources close to you that you made the same commitment elsewhere, hence, my inclusion of it in my address at the finale of your campaign in 2011 as follows:
“…PDP should be praised for being the only party that enshrines federal character, zoning and rotation in its Constitution and practises it. PDP has brought stability and substantial predictability to the polity and to the system. I do not know who will be President of Nigeria after Dr. Goodluck Jonathan. That is in the hand of God. But with PDP policy and practice, I can reasonably guess from where, in term of section of the country, the successor to President Jonathan will come. And no internal democracy or competition will thereby be destroyed. The recent resort to sentiments and emotions of religion and regionalism is self-serving, unpatriotic and mischievous, to say the least. It is also preying on dangerous emotive issues that can ignite uncontrollable passion and can distabilise if not destroy our country. This is being oblivious to the sacrifices others have made in the past for unity, stability and democracy in Nigeria in giving up their lives, shedding their blood, and in going to prison. I personally have done two out of those three sacrifices and I am ready to do the third if it will serve the best interest of Nigerian dream. Let me appeal to those who have embarked on this dangerous road to reflect and desist from taking us on a perishable journey.
With common identity as Nigerians, there is more that binds us than separates us. I am a Nigerian, born a Yoruba man, and I am proud of both identities as they are for me complementary. Our duties, responsibilities and obligations to our country as citizens and, indeed, as leaders must go side by side with our rights and demands. There must be certain values and virtues that must go concomitantly with our dream. Thomas Paine said “my country is the world”; for me, my country I hold dear.
On two occasions, I have had opportunity to work for my successors to the government of Nigeria. On both occasions, I never took the easy and distabilising route of ethnic, regional or religious consideration, rather I took the enduring route of national, uniting and stabilising route. I worked for both President Shagari and President Yar’Adua to succeed me not just because they are Moslems, Northerners or Hausa-Fulani, but because they could strengthen the unity, stability and democracy in Nigeria. We incurred the displeasure of ethnic chauvinists for doing what was right for the country. That is in the nature of burden of leadership. A leader must lead, no matter whose ox is gored.
In the present circumstance, let me reiterate what I have said on a number of occasions. Electing Dr. Goodluck Jonathan, in his own right and on his own merit, as the President of Nigeria will enhance and strengthen our unity, stability and democracy. And it will lead us towards the achievement of our Nigerian dream.
There is a press report that Dr. Goodluck Jonathan has already taken a unique and unprecedented step of declaring that he would only want to be a one-term President. If so, whether we know it or not, that is a sacrifice and it is statesmanly. Rather than vilify him and pull him down, we, as a Party, should applaud and commend him and Nigerians should reward and venerate him. He has taken the first good step.
Let us encourage him to take more good steps by voting him in with landslide victory as the fourth elected President of Nigeria on the basis of our common Nigerian identity and for the purpose of actualising Nigerian dream…”
When you won the election, one of the issues you very early pursued was that of one term of six years. That convinced me that you meant what you told me before my Speech at the campaign. Mr. President, whatever may be your intention or plan, I cannot comment much on the constitutional aspect of your second term or what some people call third term. That is for both legal and judicial attention. But if constitutionally you are on a strong wicket if you so decide, it will be fatally and morally flawed. As a leader, two things you must cherish and hold dear among others are trust and honour both of which are important ingredients of character. I will want to see anyone in the Office of the Presidency of Nigeria as a man or woman who can be trusted, a person of honour in his words and character. I will respect you for upholding these attributes and for dignifying that Office.
Chinua Achebe said, “One of the truest test of integrity is its blunt refusal to be compromised.” It is a lesson for all leaders including you and me.
However, Mr. President, let me hope that as you claimed that you have not told anybody that you are contesting and that what we see and hear is a rumbling of overzealous aides, you will remain a leader that can be believed and trusted without unduly passing the buck or engaging in game of denials.
Maybe you also need to know that many party members feel disappointed in the double game you were alleged to play in support of party gubernatorial candidates in some States where you surreptitiously supported non-PDP candidates against PDP candidates in exchange for promise or act of those non-PDP Governors supporting you for your election in the past or for the one that you are yet to formally declare. It happened in Lagos in 2011 when Bola Tinubu was nocturnally brought to Abuja to strike a deal for support for your personal election at great price materially and in the fortune of PDP gubernatorial candidate.
As Chairman of BOT, I spoke to you at that time. It happened in Ondo State where there was in addition evidence of cover-up and non-prosecution of fraud of fake security report against the non-PDP candidate and his collaborators for the purpose of extracting personal electoral advantage for you. In fact, I have raised with you the story of those in other States in the South-West where some disgruntled PDP members were going around to recruit people into the Labour Party for you, because, for electoral purpose at the national level, Labour Party will have no candidate but you. It also happened in Edo State and those who know the detail never stopped talking about it. And you know it. Ditto in Anambra State with the fiasco coming from undue interference. If you as leader of the Party cannot be seen to be loyal to the PDP in support of the candidates of the Party and the interests of such Party candidates have to be sacrificed on the altar of your personal and political interest, then good luck to the Party and I will also say as I have had occasions to say in the past, good luck to Goodluck.
If on the altar of the Party you go for broke, the Party may be broken beyond repairs. And when in a dispute between two sides, they both stubbornly decide to fight to the last drop of blood, no one knows whose blood would be the last to drop. In such a situation, Nigeria as a nation may also be adversely affected, not just the PDP. I wish to see no more bloodshed occasioned by politics in Nigeria. Please, Mr. President, be mindful of that. You were exemplary in words when during the campaign and the 2011 elections, you said, “My election is not worth spilling the blood of any Nigerian.” From you, it should not be if it has to be, let it be. It should be from you, let peace, security, harmony, good governance, development and progress be for Nigeria. That is also your responsibility and mandate. You can do it and I plead that you do it. We all have to be mindful of not securing pyrrhic victory on the ashes of great values, attributes and issues that matter as it would amount to hollow victory without honour and integrity.
Whatever may be the feud in PDP and no matter what you or your aides may feel, you, as the Party Leader, have the responsibility to find solution, resolve and fix it. Your legacy is involved. If PDP as a ruling Party collapses, it will be the first time in an independent Nigeria that a ruling political party would collapse not as a result of a military coup. It is food for thought. At the prompting of Governors on both sides of the divide, and on encouragement from you, I spent two nights to intervene in the dispute of the PDP Governors. I kept you fully briefed at every stage.
I deliberately chose Banquet Hall at the Villa to ensure transparency. Your aides studied all the recordings of the two nights. But I told you at the end of the exercise that I observed five reactions among the Governors that required your immediate attention as you are the only one from the vantage point of your five positions that could deal effectively with the five reactions which were bitterness, anger, mistrust, fear and deep suspicion. I could only hope that you made efforts to deal with these unpleasant reactions.
The feud leading to the factionalisation of the Party made me to invite some select elders of the Party to mediate again. Since I was engaged in assignment outside the country, I was not able to join the three members of the elders group that presented the report of our mediation to you. I was briefed that you agreed to work on the report. It would appear that for now, the ball is in your court as the Leader of the Party. I can only wish you every success in your handling of the issue. But time is not your friend or that of the Party in this respect. With leadership come not just power and authority to do and to undo, but also responsibility and accountability to do and to undo rightly, well and justly. Time and opportunity are treasure that must be appreciated and shared to enhance their value and utilitarianism.
It is instructive that after half a dozen African Presidents have spoken to me to help you with unifying the Party based on your request to them and I came in company of Senator Amadu Ali to discuss the whole issue with you again, strangely, you denied ever requesting or authorising any President to talk to me. I was not surprised because I am used to such a situation of denial coming from you. Of course, I was not deterred. I have done and I will continue to do and say what is first, in the best interest of Nigeria and second, what is in the best interest of the Party. I stand for the aims, objectives, mission and vision of the founding fathers of the Party, to use it as a wholesome instrument of unity, good governance, development, prosperity and progress of Nigeria and all Nigerians. I have contributed to this goal in the past and no one who has been raised to position on the platform of the Party should shy away from further contribution to avoid division and destruction of the Party on any altar whatsoever.
Debates and dialogues are necessary to promote the interest and work for the progress of any human institution or organisation. In such a situation, agreements and disagreements will occur but in the final analysis, leadership will pursue the course of action that benefit the majority and serve the purpose of the organisation, not the purpose of an individual or a minority. In that process, unity is sustained and everybody becomes a winner. The so-called crisis in the PDP can be turned to an opportunity of unity, mutual understanding and respect with the Party emerging with enhanced strength and victory. It will be a win-win for all members of the Party and for the country. By that, PDP would have proved that it could have internal disagreement and emerge stronger. The calamity of failure can still be avoided. Please, move away from fringes or the extremes and move to the centre and carry ALL along. Time is running out.
I will only state that as far as your responsibility as Chief Security Officer of the nation is concerned for Nigerians, a lot more needs to be done to enhance the feeling of security amongst them. Whether one talks of the issue of militancy in the Niger Delta, the underlying causes of which have not been adequately addressed, if addressed at all, kidnapping, piracy, abductions and armed robberies which rather than abate are on the increase and Boko Haram which requires carrot and stick approach to lay its ghost to rest, the general security situation cannot be described as comforting. Knowing the genesis of Boko Haram and the reasons for escalation of violence from that sector with the widespread and ramification of the menace of Boko Haram within and outside the Nigerian borders, conventional military actions based on standard phases of military operations alone will not permanently and effectively deal with the issue of Boko Haram. There are many strands or layers of causes that require different solutions, approaches or antidotes. Drug, indoctrination, fundamentalism, gun trafficking, hate culture, human trafficking, money laundering, religion, poverty, unemployment, poor education, revenge and international terrorism are among factors that have effect on Boko Haram.
One single prescription cannot cure all these ailments that combine in Boko Haram. Should we pursue war against violence without understanding the root causes of the violence and applying solutions to deal with all underlying factors – root, stem and branches? Nigeria is bleeding and the hemorrhage must be stopped. I am convinced that you can initiate measures that will bring all hands on deck to deal effectively with this great menace.
Mr. President, the most important qualification for your present position is your being a Nigerian. Whatever else you may be besides being a Nigerian is only secondary for this purpose. And if majority of Nigerians who voted had not cast their votes for you, you could not have been there. For you to allow yourself to be “possessed”, so to say, to the exclusion of most of the rest of Nigerians as an ‘Ijaw man’ is a mistake that should never have been allowed to happen. Yes, you have to be born in one part of Nigeria to be a Nigerian if not naturalised, but the Nigerian President must be above ethnic factionalism. And those who prop you up as of, and for ‘Ijaw nation’ are not your friends genuinely, not friends of Nigeria nor friends of ‘Ijaw nation’, they tout about. To allow or tacitly encourage people of ‘Ijaw nation’ to throw insults on other Nigerians from other parts of the country and threaten fire and brimstone to protect your interest as an Ijaw man is myopic and your not openly quieting them is even more unfortunate. You know that I have expressed my views and feelings to you on this issue in the past but I have come to realise that many others feel the way I have earlier expressed to you. It is not the best way of making friendship among all sections of Nigeria. You don’t have shared and wholesome society without inclusive political, economic and social sustainable development and good governance. Also declaring that one section of the country voted for you as if you got no votes from other sections can only be an unnecessary talk, to put it mildly. After all and at the end of the day, democracy is a game of numbers. Even, if you would not need people’s vote across the country again, your political Party will.
Allegation of keeping over 1,000 people on political watch list rather than criminal or security watch list and training snipers and other armed personnel secretly and clandestinely acquiring weapons to match for political purposes like Abacha, and training them where Abacha trained his own killers, if it is true, cannot augur well for the initiator, the government and the people of Nigeria. Here again, there is the lesson of history to learn from for anybody who cares to learn from history. Mr. President would always remember that he was elected to maintain security for all Nigerians and protect them. And no one should prepare to kill or maim Nigerians for personal or political ambition or interest of anyone. The Yoruba adage says, “The man with whose head the coconut is broken may not live to savour the taste of the succulent fruit.” Those who advise you to go hard on those who oppose you are your worst enemies. Democratic politics admits and is permissive of supporters and opponents. When the consequences come, those who have wrongly advised you will not be there to help carry the can. Egypt must teach some lesson.
Presidential assistance for a murderer to evade justice and presidential delegation to welcome him home can only be in bad taste generally but particularly to the family of his victim. Assisting criminals to evade justice cannot be part of the job of the Presidency. Or, as it is viewed in some quarters, is he being recruited to do for you what he had done for Abacha in the past? Hopefully, he should have learned his lesson. Let us continue to watch.
As Head of Government, the buck of the performance and non-performance stops on your table and let nobody tell you anything to the contrary. Most of our friends and development partners are worried and they see what we pretend to cover up. They are worried about issue of security internally and on our coastal waters, including heavy oil theft, alias bunkering and piracy. They are worried about corruption and what we are doing or not doing about it. Corruption has reached the level of impunity. It is also necessary to be mindful that corruption and injustice are fertile breeding ground for terrorism and political instability. And if you are not ready to name, shame, prosecute and stoutly fight against corruption, whatever you do will be hollow. It will be a laughing matter.
They are worried about how we play our role in our region and, indeed, in the world. In a way, I share some of their concerns because there are notable areas we can do more or do better than we are doing. Some of our development partners were politically frustrated to withdraw from the Olokola LNG project, which happily was not yet the same with the Brass. I initiated them both. They were viable and would have taken us close to Qatar as LNG producing country. Please do not frustrate Brass LNG and in the interest of what is best for Nigerian economy, bring back the OK LNG into active implementation. The major international oil companies have withheld investment in projects in Nigeria. If they have not completely moved out, they are divesting. Nigeria, which is the Saudi of Africa in oil and gas terms, is being overtaken by Angola only because necessary decisions are not made timely and appropriately. Mr. President, let me again plead with you to be decisive on the oil and gas sector so that Nigeria may not lag behind. Oil with gas is being discovered all over Africa. New technology is producing oil from shale elsewhere. We should make hay while the sun shines. I hope we can still save the OK and Brass LNG projects.
Three things are imperative in the oil and gas sector – stop oil stealing, encourage investment, especially by the IOCs and improve the present poor management of the industry. On the economy generally, it suffices to say that we could do better than we are doing. The signs are there and the expectations are high. The most dangerous ticking bomb is youth unemployment, particularly in the face of unbridled corruption and obscene rulers’ opulence.
Let me repeat that as far as the issue of corruption, security and oil stealing is concerned, it is only apt to say that when the guard becomes the thief, nothing is safe, secure nor protected in the house. We must all remember that corruption, inequity and injustice breed poverty, unemployment, conflict, violence and wittingly or unwittingly create terrorists because the opulence of the governor can only lead to the leanness of the governed. But God never sleeps, He is watching, waiting and bidding His time to dispense justice.
The serious and strong allegation of non-remittance of about $7bn from the NNPC to central bank occurring from export of some 300,000 barrels per day, amounting to $900 million a month, to be refined and with refined products of only $400m returned and Atlantic Oil loading about 130,000 barrels sold by Shell and managed on behalf of NPDC with no sale proceeds paid into NPDC account is incredible. The allegation was buttressed by the letter of the Governor of Central Bank of Nigeria to you on non-remittance to the central bank. This allegation will not fly away by non-action, cover-up, denial or bribing possible investigators. Please deal with this allegation transparently and let the truth be known.
The dramatis personae in this allegation and who they are working for will one day be public knowledge. Those who know are watching if the National Assembly will not be accomplice in the heinous crime and naked grand corruption. May God grant you the grace for at least one effective corrective action against high corruption, which seems to stink all around you in your government.
The international community knows us as we are and maybe more than we claim to know ourselves. And a good friend will tell you the truth no matter how bitter. Denials and cover-up of what is obvious, true and factual can detract from honour, dignity and respect. Truth and transparency dignify and earn respect. And life without passion for something can only achieve little. I was taken aback when an African Development Bank Director informed me that the water project for Port Harcourt, originally initiated by the Federal Government and to be financed by the bank, is being put in the cooler by the Federal Government because of the Amaechi-Jonathan face-off. Amaechi, whether he likes it or not, will cease to be governor over Rivers State, which Port Harcourt is part by the end of May 2015, but residents of Port Harcourt will continue to need improvement of their water supply. President Jonathan should rise above such pettiness and unpresidential act, if it is coming from him. But if not, and it is the action of overzealous officials reading the situation, he should give appropriate instruction for the project to be pursued. And there are other projects anywhere suffering the same coolness as a result of similar situation, let national interest supercede personal or political feud and the machinations of satanic officials.
Mr. President, let me plead with you for a few things that will stand you in good stead for the rest of your life. Don’t always consider critics on national issues as enemies. Some of them may be as patriotic and nationalistic as you and I who have been in government. Some of them have as much passion for Nigeria as we have. I saw that among Nigerians living abroad, hence, I initiated Nigerians in Diaspora Organisation, NIDO. You must also differentiate between malevolent, mischievous and objective criticism. Analyses, criticisms and commentaries on government actions and policies are sinew of democracy.
Please, Mr. President, be very wary of assistants, aides and collaborators who look for enemies for you. I have seen them with you and some were around me when I was in your position. I knew how not to allow them create enemies for me. If you allow them, everybody except them will be your enemy. They are more dangerous than identified adversaries. May God save leaders from sycophants. They know what you want to hear and they feed you with it essentially for their own selfish interest. As far as you and Nigeria are concerned, they are wreckers. Where were they when God used others to achieve His will in your life. They possess you now for their interest. No interest should be higher or more important than the Nigerian interest to you. You have already made history and please do nothing to mar history. I supported you as I supported Yar’Adua. For me, there is neither North-South divide nor Christian-Moslem divide but one Nigeria.
Let me put it, that talks, loose and serious, abound about possible abuse and misuse of the military and the legitimate security apparatus for unwholesome personal and political interest to the detriment of the honour, dignity, oath and professionalism of these honourable and patriotic forces.
Let me urge the authorities not to embark on such destructive path for an important element of our national make-up. The roles of the military and the security agencies should be held sacrosanct in the best interest of the nation. Again, let not history repeat itself here.
I believe that with what Nigeria went through in the past, the worst should have already happened. It must be your responsibility as the captain of the ship to prevent the ship from going aground or from a shipwreck. For anybody close to you saying that if the worst happens, he or she would not be involved is idle and loose talk. If we leave God to do His will and we don’t rely only on our own efforts, plans and wisdom, God will always do His best. And the power of money and belief in it is satanically tempting. As I go around Nigeria and the world, I always come across Nigerians who are first-class citizens of the world and who are doing well where they are and who are passionate to do well for Nigeria. My hope for our country lies in these people. They abound and I hope that all of us will realise that they are the jewels of Nigeria wherever they may be and not those who arrogate to themselves eternal for ephemeral.
Also, to my embarrassment at times, I learned more about what is going on in the public and private sectors of Nigeria from our development partners, international institutions and those transacting business in Nigeria most times I was abroad. On returning home to verify the veracity of these stories, I found some of them not only to be true but more horrifying than they were presented abroad. Other countries look up to Nigeria for regional leadership. Failure on the part of Nigeria will create a schism that will be bad for the region.
Knowing what happens around you, most of which you know of and condone or deny, this letter will provoke cacophony from hired and unhired attackers but I will maintain my serenity because by this letter, I have done my duty to you as I have always done, to your government, to the Party, PDP, and to our country, Nigeria. If I stuck out my neck and God used me and others as instrument to work hard for you to reach where you are today in what I considered the best political interest of Nigeria, tagging me as your enemy or the enemy of your administration by you, your kin or your aides can only be regarded as ridiculous to extreme. If I see any danger to your life, I will point it out to you or ward it off as I have done in the past.
But I will not support what I believe is not in the best interest of Nigeria, no matter who is putting it forward or who is behind it. Mr. President, I have passed the stage of being flattered, intimidated, threatened, frightened, induced or bought. I am never afraid to agree or disagree but it will always 13 be on principles, and if on politics, in the national interest. After my prison experience in the close proximity of and sharing facilities with an asylum in Yola, there is nothing worse for anyone alive and well. And that was for a military dictator to perpetuate himself in power. Death is the end of all human beings and may it come when God wills it to come. The harassment of my relations and friends and innuendo that are coming from the Government security apparatus on whether they belong to new PDP or supporters of defected Governors and which are possibly authorised or are the work of overzealous aides and those reading your lips to act in your interest will be counter-productive. It is abuse of security apparatus. Such abuse took place last in the time of Abacha.
Lies and untruths about me emanating from the presidency is too absurd to contemplate. Saying that I recommended a wanted criminal by UK and USA authorities to you or your aides to supplant legitimately elected PDP leader in South-West is not only unwise and crude but also disingenuous. Nobody in his or her right senses will believe such a story and surely nobody in Ogun State or South-West zone will believe such nonsense. It is a clear indication of how unscrupulous and unethical the presidency can go to pursue your personal and political interest. Nothing else matters. What a pity! Nothing at this stage of my life would prevent me from standing for whatever I consider to be in the best interest of Nigeria – all Nigeria, Africa and the world in that order. I believe strongly that a united and strong PDP at all costs is in the best interest of Nigeria. In these respects, if our interests and views coincide, together we will march. Putting a certified unashamed criminal wanted abroad to face justice and who has greatly contributed to corruption within the judiciary on a high profile of politics as you and your aides have done with the man you enthrone as PDP Zonal leader in the South-West is the height of disservice to this country politically and height of insult to the people of South-West in general and members of PDP in that zone in particular.
For me, my politics goes with principles and morality and I will not be a party to highly profiling criminals in politics, not to say one would be my zonal leader. It destroys what PDP stands for from its inception…
God is never a supporter of evil and will surely save PDP and Nigeria from the hands of destroyers. If everything fails and the Party cannot be retrieved from the hands of criminals and commercial jobbers and discredited touts, men and women of honour, principles, morality and integrity must step aside to rethink.
Let me also appeal to and urge defected, dissatisfied, disgruntled and in any way displeased PDP Governors, legislators, party officials and party members to respond positively if the President seriously takes the initiative to find mutually agreeable solution to the current problems for which he alone has the key and the initiative. I have heard it said particularly within the presidency circle that the disaffected Governors and members of PDP are my children. I begin to wonder if, from top to bottom, any PDP 15 member in elective office today is not directly or indirectly a beneficiary and, so to say, my political child. Anyone who may claim otherwise will be like a river that has forgotten its source. But like a good father, all I seek is peaceful and amicable solution that will re-unite the family for victory and progress of the family and the nation and nothing else.
In a democracy, leaders are elected to lighten the burden of the people, give them freedom, choice and equity and ensure good governance and not to deceive them, burden them, oppress them, render them hopeless and helpless. Nothing should be done to undermine the tenets, and values of democratic principles and practice. Tyranny in all its manifestation may be appealing to a leader in trying times of political feud or disagreement. Democracy must, however, prevail and be held as sacrosanct. Today, you are the President of Nigeria, I acknowledge you and respect you as such.
The act of an individual has a way of rubbing off on the generality.
May it never be the wish of majority of Nigerians that Goodluck Jonathan, by his acts of omission or commission, would be the first and the last Nigerian President ever to come from Ijaw tribe. The idea and the possibility must give all of us food for thought. That was never what I worked for and that would never be what I will work for. But legacy is made of such or the opposite.
My last piece of advice, Mr. President, is that you should learn the lesson of history and please do not take Nigeria and Nigerians for granted.
Move away from culture of denials, cover-ups and proxies and deal honesty, sincerely and transparently with Nigerians to regain their trust and confidence. Nigerians are no fools, they can see, they can hear, they can talk among themselves, they can think, they can compare and they can act in the interest of their country and in their own self-interest. They keenly watch all actions and deeds that are associated with you if they cannot believe your words. I know you have the power to save PDP and the country. I beg you to have the courage and the will with patriotism to use the power for the good of the country. Please uphold some form of national core values. I will appeal to all Nigerians particularly all members of PDP to respect and dignify the Office of the President. We must all know that individuals will come and go but the Office will remain.
Once again, time is of the essence. Investors are already retreating 16 from Nigeria, adopting ‘wait and see attitude’ and knowing what we are deficient of, it will take time to reverse the trend and we may miss some golden opportunities.
Finally, your later-day conversion into National Conference is fraught with danger of disunity, confusion and chaos if not well handled. I believe in debate and dialogue but it must be purposeful, directed and managed well without ulterior motives. The ovation has not died out yet and there is always life after a decent descent.
Accept, Dear Mr. President, the assurances of my highest consideration.
Olusegun Obasanjo
PS
I crave your indulgence to share the contents of this letter, in the first instance, with General Ibrahim Babangida and General Abdulsalami Abubakar, who, on a number of occasions in recent times, have shared with me their agonising thoughts, concerns and expressions on most of the issues I have raised in this letter concerning the situation and future of our country. I also crave your indulgence to share the contents with General Yakubu Danjuma and Dr. Alex Ekwueme, whose concerns for and commitments to the good of Nigeria have been known to be strong.
The limit of sharing of the contents may be extended as time goes on.
Olusegun Obasanjo : Source: Vanguardngr
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