"Trust in Nigeria's Future"

"Trust in Nigeria's Future"
#GOODLUCKNIGERIA2015

Wednesday, 24 July 2013

Senate Committee indicts CP Mba: Rivers Crisis



 

ABUJA —THE Senate ad-hoc Committee set up to investigate the political crisis in Rivers State, has indicted the State Police Commissioner, CP Joseph Mbu.
Vanguard gathered that the committee, in the report which will be laid before the Senate today, was however not happy with the way and manner the commissioner handled the problem that led to the leader of the House of Assembly, Michael Chinda and Martins Amahule sustaining injuries.


There was also an attempt in the Rivers State House of Assembly to impeach the Speaker, Otelemaba Amachree. Following the development, the Senate asked the Committee on States and Local Governments led by Senator Kabiru Gaya, ANPP, Kano South to investigate into the matter and come up with recommendations.
Meanwhile, governors elected on the platform of the Peoples Democratic Party, PDP will today meet in Abuja.
Vanguard gathered that the governors will discuss among others, the planned Special National Convention, the forthcoming Anambra State election and how the PDP must win

Tuesday, 23 July 2013

24 PEOPLE DIED IN AN ACCIDENT ON OKPILA/AUCHI ROAD IN EDO STATE

A SCENE OF AN ACCIDENT ON OKPILA/AUCHI ROAD IN EDO STATE
It was a harvest of deaths from road accidents, yesterday, as a total of 24 people perished in two separate accidents that occurred on the Lagos-Ibadan and Benin-Lagos expressways.
In the Ibadan crash, no fewer than six persons lost their lives, while eight others sustained serious injuries.
Vanguardngr gathered that the accident involved a commercial bus with number plate OYO XE 675 LUY and a truck with number plate Lagos XX 455 GGE.
A SCENE OF AN ACCIDENT ON OKPILA/AUCHI ROAD IN EDO STATE
It was learnt that the 14-passenger bus skidded off the road and ran into the truck parked by the roadside.
About N64,210 and five Euro were reportedly recovered from the victims.
Confirming the accident, Assistant Corps Commander of the Federal Road Safety Commission, FRSC, Oluyole Unit 1, Mr. Sanya Adeoye, explained that the corpses of the victims were taken to the morgue, while the injured were rushed to University College Hospital, Ibadan.
He said: “The bus veered off the road and hit the stationery truck by the roadside. We suspect a mechanical fault.
“In all, 14 passengers were involved. Six died — four male and two female. Their corpses have been deposited at the Adeoyo morgue. The injured victims are now receiving treatment at the University College Hospital, UCH, Ibadan.
18 die along Benin-Lagos road
Along the Benin-Lagos express road, a Toyota Hiace bus and a truck loaded with gravel were involved in a head-on collusion, killing 18 passengers.
The incident occurred near Okada, Ovia North-East Local Government Area of Edo State. It led to a serious gridlock as passengers and drivers made frantic effort to save the life of the victims.
Edo State Sector Commander of Federal Road Safety Commission, FRSC, Mr. Kenneth Nwaegbe, confirmed on phone, yesterday, that 18 persons were roasted alive, while two other children survived the incident.
Among the dead were said to be 15 adults and two kids. Vanguard gathered that the driver of the truck also died in the accident. He said the commercial bus belonging to Peace Mass Transit, left Onitsha in Anambra State for Lagos via Benin when an oncoming truck had a head-on collision on a side of the road under construction.
He said: “What happened was that the Mark truck was carrying gravel and was coming from Ore to Benin when one of its tyres burst and it lost control.
“The Toyota bus was going from Benin to Lagos when the two collided. The dead were removed from the wreckage with axes through the assistance of a team of rescue operation.
The team was made up of officials of FRSC from the Tollgate Unit Command, policemen drafted from Okada town and sympathisers some of who were passengers travelling either from Lagos to the Eastern part of the country or those going to Lagos and other parts of the Western part.”

Senator Akinyelure weeps for endorsing under age girl marriage

 


Source  Punch
The member representing Ondo Central Senatorial District at the National Assembly, Senator Ayo Akinyelure, wept before members of his constituency in Akure on Monday as he apologised to them that he voted in error to support the senate resolution backing marriage of underage girls.
Akinyelure was summoned by his constituents to explain his role in the controversial passage of a resolution to retain the provision of Section 29 (4) (b) of the 1999 Constitution, which states that a married underage girl is deemed to be an adult.
Politicians, women groups and students had besieged the Adegbemile Hall, venue of the meeting, with placards to protest against what they described as the legalisation of sexual abuse of young girls, which their representative had supported.

But Akinyelure burst into tears as he laboured to convince the obviously enraged crowd at the tension-soaked session that he mistakenly pressed the wrong button during the electronic voting exercise thinking that he was voting against child marriage.

The Senator said he had aligned his thought with that of other senators, who supported the resolution that the provision should be expunged from the constitution.
He added that the resolution was paraphrased again in a way that confused him to mean that pressing the ‘No’ button would mean voting against the resolution that the resolution should be retained in the constitution.

He said, “I am very sorry for this costly mistake. I actually voted in error. I pressed the ‘No’ button during the electronic voting session, thinking that I was kicking against the early marriage. I can never support such barbaric and wicked bill.”

US highest earning celebrities: Forbes' 2013


Forbes yesterday released their annual 'list of top-earning celebrities under 30' and Lady Gaga topped the list. Forbes calculated their earnings between June 2012 and June 2013. See the top 10 below...

1. Lady Gaga (age 27) $80 million
2. Justin Bieber (age 19) $58 million
3. Taylor Swift (age 23) $55 million
4. Calvin Harris (age 29) $46 million
5.Rihanna (age 25) $43 million
6. Katy Perry (age 28) $39 million
7. Jennifer Lawrence (age 22) $26 million
8. Adele (age 25) $25 million
9. Kristen Stewart (age 23) $22 million
10.Taylor Lautner (age 21) $22 million

Miss Nigeria 2013 vs Most Beautiful Girl in Nigeria 2013


23 year old Ezinne Akudo Anyaoha (pictured top) won the 2013 Miss Nigeria pageant on the 6th of July while 18 year old Anna Banner (pictured bellow Miss Nigeria) won the 2013 Most Beautiful Girl in Nigeria pageant on Saturday July 20th. If these two queens were in the same pageant, who would win? 

Train passengers and railway staff push a train car to rescue a trapped woman

Train passengers and rail staff push a train car to rescue a trapped woman at Minami Urawa station.
Train passengers and railway staff push a train car to rescue a trapped woman at Minami Urawa station. Photograph: Norihiro Shigeta/AP

Railway staff and customers join forces to push carriage so that woman could be freed from gap between platform and tracks

Dozens of Japanese commuters pushed a 32-tonne train carriage away from the platform to free a woman who had fallen into the 20cm (8in) gap between it and the platform.
The act of collective heroism was captured by a newspaper photographer.
A public announcement that a passenger was trapped prompted about 40 people to join train officials to push the carriage, whose suspension system allows it to lean to either side, the Yomiuri newspaper reported.
The unnamed woman in her 30s was then pulled out uninjured to applause from onlookers at JR Minami-Urawa station, just north of Tokyo.
After just an eight-minute delay, the train went on its way.

I Have Never Given Out My Daughters In Marriage Before University Graduation- Atiku


As a father, I’ve never given out my daughters in marriage before university graduation. It’s a personal decision. I had earlier stated my personal choices on the child marriage issue; I have always supported our women and children. For the avoidance of doubt, I do not support any constitutional provision which creates ambiguities about the age of consent for marriage. It’s therefore very inspiring to see young Nigerians active and organized on ‪ChildNotBride‬. I’m proud to see an engaged generation at work. 

Monday, 22 July 2013

Senator Yerima and Constitutional Review – By Maryam Uwais

Senator Yerima and Constitutional Review – By Maryam Uwais

Once again, Senator Yerima is in the news, claiming Islam as the basis for his argument that a girl automatically transforms into an adult of ‘full age’ once she is married, with the attendant responsibilities that relate to the renunciation of citizenship, irrespective of her age or mental capacity. Because the Senator from Zamfara State has gone public with his personal comprehension of the Shari’a, it has become necessary to respond publicly to his utterances.

It should be pointed out, however, that several media reports on the constitutional review debate at the Senate give the impression that underage marriage has been endorsed by the Senate Chambers. Facts are that S.29 of the 1979 Constitution permits a Nigerian citizen of ‘full age’ to renounce his or her citizenship by declaration in a prescribed manner, for which purpose ‘full age’ was stated to be 18 years and above. The subsection also provides that, ‘any woman who is married shall be deemed to be of full age’. In its current efforts to review the Constitution, the Senate Committee had determined that the particular subsection should be deleted, basically because citizenship has no bearing on gender, as for example, voting, the right to drive a car, possess a weapon or such similar social interactions that are evolving or are germane to a democratic Nation. Senator Yerima, however, vehemently argued (and lobbied) against the removal of the clause, on the grounds that deleting that clause was against (his understanding of) Islam. In his understanding, a girl, once married, automatically assumes the full mental capacity and responsibility to consciously make the prescribed declaration of renouncing her citizenship.
This position needs to scrutinized carefully, against the backdrop of similar positions that obtain under the Shari’a and in our context, as a Nation. Does it then follow that the married girl who is below 18, at election time, would be permitted to vote, or is her not being issued a voters card un-Islamic? Is the Senate now going to make an exception to that law, permitting her to vote, or even drive, in accordance with (Senator Yerima’s understanding of) Islam?
Contrary to the position conveyed by the Senator from Zamfara, there is certainly no unanimity of positions on such contemporary matters of social interaction, within Islamic jurists or the various Schools of Thought. Surely where there is ‘silence in thetexts’ (i.e primary sources) or lack of unanimity as regards a particular practice, that opening allows for a society to determine for itself what is in its best interest (maslaha), in its own context. What about married Muslim girls who inherit property? Is it not the position that in some cases, where not considered sufficiently mature (‘sufaha’, based on Qur’an 4:6), such property remains in the custody of her guardian, until she grows to be intellectually mature? This would, of course, depend on her age, mental capacity and the size and nature of the property. Why does such property not devolve upon her automatically upon marriage, to deal with it as she wishes,irrespective of her mental capacity? There definitely appears to be no basis, under the Shari’a, that would compel a girl to deal with matters of such gravity as therenunciation of citizenship, merely because she is married. Islam is certainly not so presumptuous or harsh as to burden her with what she is mentally and physically incapable of bearing. Her guardian is permitted to determine the age or stage at which such a child can be entrusted with such grave responsibilities, the assessment of her mental capacity being the main determinant.
As a Muslim woman (without pretensions of scholarship) forever striving for knowledge, research into these matters has revealed that in matters of social interaction (mu’amalat), there is a lot of latitude in what is permitted, unless it is expressly prohibited by a clear text. The rules are certainly not so definitive. What is also evident is that the ‘best interests of the child’ is a paramount consideration within Islam, along with the principle of public good (maslaha or istislah). The operational rules are not defined (probably deliberately, in my humble view) and the determination of such issues is best left to the experience, custom and context of the particular society. The Qur’an provides that the predominant consideration in matters relating to children would depend on the point at which they can be said to not be ‘sufaha’ (mentally immature) anymore, in the context of that particular community.
It is interesting that Senator Yerima would rather link the weighty and dispassionate subject of citizenship with his understanding of gender vis a vis his perception of the age of marriage, rather than with other matters of social interaction, such as those relating to inheritance rights, driving or even voting. Indeed, citizenship is a contemporary phenomenon within the Sharia, as in the early days the concept of citizenship had not been defined and people traveled across boundaries, without restriction. In a Muslim community, when matters evolve, it is for scholars or experts in Islamic legal philosophy-‘Usul-al-Fiqh’- and juristic reasoning (and not even those solely learned in the Qur’an-‘Mussafirun’, the Fiqh-‘Fuqaha’ or the Hadith-‘Muhaddithun’), to analyze the issues with a view to arriving at an appropriate position for the context of that relevant community. In this particular instance, it is certainly perplexing for the Senator to insist so categorically that even a married ‘intellectually immature’ girl must be permitted to renounce her citizenship, irrespective of her mental capacity. The foundation for such a general and sweeping statement within the Shari’a is difficult to locate.
The public good remains the overriding consideration in the process of analytical reasoning by those qualified for the purpose, so long as the deductions are not in direct conflict with the primary sources of the Shari’a. Therefore, in following arguments repeatedly canvassed by the Senator, it may be necessary to examine the context in which we live, to determine what is good, for the purpose of encouragement and support, and what remains harmful to our society, to be confronted, discouraged or prohibited by Muslim jurists.
Today the North of Nigeria continues to throw up Nigeria’s poorest indices on matters relating to healthcare, nutrition, education, empowerment and productivity. Consequently, unemployment, insecurity, violence and poverty remain rife in that region. Statistics have it that 2/3 of the 102 million poor people in Nigeria live in the North. Extreme poverty in the North translates into extreme vulnerability to the effects of climate change, food security and so much more. Incidentally, over half of the women in the North are married off by the age of 16 and commence childbirth within the first year of marriage. Also, of the 16 million births by girls below the age of 18, 9 out of 10 of them are married.
Facts are that nearly half of all the children under 5 years of age are malnourished in the North East zone, with women and children in the nutrition ‘high-burden’ States of Adamawa, Bauchi, Borno, Gombe, Jigawa, Kano, Katsina, Kebbi, Sokoto, Yobe andZamfara suffering the most from malnutrition, wasting and stunting. This singular factor remains the underlying cause for 53% of under-5 deaths. If the child is stunted in its first 1000 days, that condition is irreversible, so the future of these children, and the larger population, is permanently shortchanged. The health and nutritional needs of mothers, new-borns and children are closely linked, with young mothers accounting for a majority of severely malnourished children.
Multiple health risks arising from child marriage include the sexual exploitation (including forced sexual relations) that she is subjected to, as well as limited access to reproductive health services, despite the real and present danger of contracting diseases such as HIV/AIDS, STIs (sexually transmitted diseases) and the debilitating ailment of VVF/RVF (VVF-a tear in the flesh between the vagina and the urinary passage, usually due to prolonged labour, resulting in uncontrolled urine or feces in the case of recto-vaginal fistulae-RVF), including the abandonment that comes with such ailments. Nigeria, with 2% of the world’s population, has 10% of VVF patients. Three-quarters of those with VVF/RVF are young girls who are not yet physically mature but have suffered trauma in their first pregnancy.
Statistics show that stillbirths and deaths are 50% more likely in babies born to mothers younger than 18, as against babies born to mothers above that age. Each day, 144 women die in childbirth in Nigeria, with the North East alone having 5 times the global rate of maternal mortality. The lack of information and access to support ultimately results in psycho-social and emotional consequences, domestic violence, abandoned (street) children, with the attendant deprivations of their rights and freedoms, whose wellbeing is severely compromised. The prevalence of the abuse of the right to the exercise of divorce by Muslim men has only compounded the situation, leading to so many negative social deviations such as substance abuse (that has become so rampant), commercial sex work and the complete loss of values in the entire family set up.
Many of these adolescents are married off to men much older than they, and because of the associated power differentials, this singular factor impedes communication between them, with the girl having no negotiation skills in crucial decision-making that may affect her life. Having lost out on these critical life opportunities, these married adolescents can never aspire to living as meaningful and productive members of society. Not being able to participate actively in the community translates to their losing out completely on benefitting from economic activity and earning a decentincome. Many of these girls remain excluded from community life, having been separated from peers and family members by marriage. Depression sets in. A life of diminished opportunities. The community loses out completely; the economy cannot improve where half its population is stuck in this rut.
Child marriage, from available statistics, ultimately hampers the efforts of these young adolescents from acquiring an education, as sooner than later, they find it difficult to combine the onerous responsibilities of being a wife and mother, with schooling. They drop out, if they have not been removed for the purpose of marriage, in the first place. Consequently, 70.8% of young women aged 20-29 in the North West zone are unable to read or write. Due to the fact that these girls are deprived so early of an education (including the access to information and knowledge) they remain bereft of the purchasing power necessary for an adequate diet, healthcare,skills, or even recourse to support in emergencies, all of which would enable them rise above the circumstances of abject poverty. It is paradoxical that Muslims like Senator Yerima would rather their wives and daughters be treated by female medical personnel if they fall ill, and yet they are, by continuously advocating for child marriage, deliberately closing the avenues for girls to aspire to such professions.
Deprivations of formal and non-formal education translate, at such an early age, into restrictions on mobility, domestic burdens, the denial of sundry freedoms in respect of survival, development and participation, as well as the loss of adolescent years. Indeed, children of young, uneducated mothers are also less likely to attain high levels of education, perpetuating cycles of low literacy and limited livelihood opportunities. Child marriage, therefore, ultimately deprives societies of the intellectual and financial/livelihood contributions of girls, and of their offspring. It is no wonder then that the North continues to portray such poor ratings in almost all aspects of human endeavour.
As a consequence, MDGs 1 (relating to eradicating extreme poverty and hunger), 2 (on education), 4 (on reducing child mortality), 5 (on maternal health), 6 (on combating diseases) remain unattainable goals (at least in Northern Nigeria), if we cannot confront the consequences and implications of child marriage. Evidently, the geography of poverty requires a coherent and urgent Northern strategy and a solution to the instability that has bedeviled the region in recent years. Against this background of grim data, we can ill afford to play politics with the obvious deficiencies in our human capital. The North, as an intrinsic part of Nigeria needs to improve on all fronts, to impact positively on Nigeria’s progress and support its growth. Since child marriage has all these devastating and diminishing implications, surely checking the increase in the practice can only trigger and catalyze positive growth, in so many dimensions.
It is certainly not mandatory in Islam that girls must be married off as minors, so to keep insisting that this practice must remain sacrosanct, given the background of needs in Northern Nigeria, is incongruous, even under the Shari’a. Where a practice is determined to be merely permissible and not mandatory, it is considered practicable and entirely feasible within Islamic jurisprudence, to discourage or prohibit it, where it is found to be so harmful to individuals and to the community. Countries such as Yemen, Egypt, Morocco, Tunisia, Algeria, Somalia and Bangladesh, with majority or high Muslim populations have set a minimum age for marriage as 18, in the acknowledgment that there are serious social, physical and mental health risks associated with child marriages. This progressive step became necessary, in that these indisputable facts placed a heavy burden on the accountable and God-fearing leadership in majority Muslim countries, to protect the vulnerable in their midst.
It is, therefore, not unreasonable to expect that educated elite and public figures such as Senator Yerima, being conscious of their grave responsibilities to prohibit harm and to enjoin good in our own context, should actually discourage this devaluing and belittling practice of early marriage, in the public good, for the protection of the vulnerable and the realization of social benefits. To enable our girls attain their fullest possible potential is definitely a target that Senator Yerima should also be working passionately towards, along with the rest of Nigerians who yearn for a better future.
Indeed, the overriding objectives of the Sharia include the promotion of human dignity, justice, compassion, the removal of hardship, the prevention of harm, the realization of the lawful benefits of the people, and the education of the individual by inculcating in him a sense of self discipline and restraint, which aims are by no means exclusive. All else may be adapted to achieve these ends, which measures may encompass matters of concern not only to law but also to economic development, administration and politics. For those that reflect, the hardship that these little girls experience, where married off and divorced soon after, so wantonly, is certainly unacceptable within the faith.
Although the fundamentals of faith and the practical pillars on which they stand remain immutable in principle, they may be interpreted and justified at the level of implementation in the exercise of public good. This process must of need be carried out solely by persons learned and eminently qualified to speak on the subject matter in question. We must always bear in mind that the ‘appropriation’ of divine authority in religious interpretation is best left to Scholars learned in Islamic legal philosophy and analytical reasoning. Having acquired the requisite knowledge and expertise (including the capacity to weigh the various views in the particular sphere of learning in the context of our times), these Jurists would also need to have imbibed, at the barest minimum, the attributes of humility, compassion, reflection, wisdom, self-restraint, diligence, objectivity, along with piety. Our learned Scholars must stand up and be heard, rather than remain silent on matters that so adversely affect us as individuals, as a region, a Nation and as members of a global community, which challenges paradoxically controvert the deeper meaning and purpose of the Shari’a.
Back to the issue in contention, it is important to commend the thinking behind the decision to delete the constitutional clause that seeks to lumber even an ‘intellectually immature’ girl, where married, with the grave responsibility of the power to renounce her citizenship, thereby elevating the subject of citizenship to the level whereby both men and women have similar responsibilities, without discrimination. It is hoped that ultimately, members of the Senate would reflect deeply on the implications of their recent action and revisit their decision to retain the contentious clause, if only to ensure that every Nigerian citizen of full age, without distinction, is subjected to similar standards and responsibilities under the provisions of our Constitution.